FATHER’S DAY
CARNIVAL CONTROVERSY
What controversy?
There’s a Carnival controversy?
I was at the
opening of Carnival and there was no controversy. As far as I could tell,
everyone there had a great time.
It was
Father’s Day. There were children, bubbles, toys, a bouncing castle that kinda
worked some of the time and some really
nice performances.
It reminded
me of what I thought Carnival was when I was a child: a bunch of people getting
together to play some good music, masquerade in makeup, masks and costumes and
generally have a good time. Of course, by the time I grew up, all the fertility dances had become artless grinds,
all the lyrical innuendo had become blatant radio porn and the costumes were basically
the same from year to year – a pair of shorts, a belt and a head piece for guys
and some sequences attached to a string with feathers for the girls. All
imported from Trinidad or China or wherever fake things come from.
This Father’s
Day Carnival Opening was even better than that for me, because when Carnival
was Carnival, the Mindoo Philip was a muddy mess. Last Sunday, I was
practically laying on the grass, with my children in my lap like it was Pigeon
Island National Park in the middle of Marchand.
The surrounding
controversy didn’t enter the ground at all. The fact that there was a small crowd
must have been disappointing for organizers and vendors. But for those of us
looking for a family day, it just meant that there were fewer drunk assholes
and bitches in high and underwear setting a terrible public example for children
who are just learning to love Mas.
I witnessed
the return of Ashanti to the big stage, last Sunday. My children saw that. That’s
like the Lucian equivalent of bringing your kids to see Bob Dylan perform. Okay,
maybe not Dylan, but you check what I’m trying to say.
My son, who
has been to pan rehearsals, finally saw the pay-off of months of rehearsals. My
one-year-old daughter, I found out, is a brutal music critic. I tried to
explain that Ashanti is not at his best and this is merely the beginning of the
season, but she insisted that while Minelle was better, Blaze with his
throwback classic about sex, lies and rum was actually the best of the best
that she has seen yet. (Her reviews are, of course, non-verbal. She eithers
dances or totally ignores performers. But with Blaze, she would stop and listen
to the story in the verse and burst into dance just as he gets into the chorus.
Hilarious.)
I didn’t stay
for the soca portion of the show. I find that ever since the tragedy of Ninja
Dan imprisonment, St Lucian soca has been less and less like romping around in
bed with a girl and more and more like
jocking into a piece of tissue.
In the late
90s and early 2000s, Ninja was one of the symbols of an emerging, original St
Lucian sound. You could hear it in songwriters like TC Brown, Bachelor and
others who were not following trends, but doing their own thing.
Ninja Dan,
for me, was the epitome of it because his simple lyrics would creep deep into
the St Lucian psyche, history and culture
for its hooks. Remember when he did ‘Karate’. That had nothing to do with
Asians. That was about enduring St Lucian passion, in this case, for Asian
action movies. Furthermore, while every other song was built to make youwave
your hand or a flag or your fat, stupid ass as though it was something sexy,
Ninja conceived a song whose lyrics suggested a style of movement that everyone
was already familiar and could join in with on a moment’s notice.
It was soca
that even children could dance to.
Right now, I’m
not sure I even want to know what Lucian soca artists have to say to my
children. So I got them out of there. No
offense, soca artists. It’s not your
fault that you suck.
It’s the
first time I’ve been to a Carnival event in years.
And I rather
enjoyed it. I think I might want to take my kids to more wholesome Carnival
events (sorry, NG Soca).
It also
occurs to me that I might want to find out who is driving this year’s
controversy and why. After years of covering culture and Carnival, I think I
detect a pattern of sabotage here.
The political
tribes are constantly short-changing our indigenous festivals, like Carnival
and Jazz, while the fabricated festival, Jazz, is constantly over-budget,
constantly in the red and constantly underwritten by the government.
The production
tribes (Augier’s clan, the Red clan,
etc) are constantly lobbying for things to go their way. In spite of anything
government does or doesn’t do, these people will position themselves to get
cash to flow their way. They rather make manjay cochon with Carnival than stay without their cut.
So that’s that agenda in play while government is
playing sheesse for Carnival and playing Sugar Daddy for Jazz.
Then, the
actual artists who write songs and build costumes are constantly on the short
end of the stick counting their money in hundreds while the production tribes
count their money in the tens and hundreds of thousands.
And the
people who are at CDF or the Carnival organizing committee or whatever….these
people have been set up to fail. No
matter what they want to achieve, it aint going to get done that way.
So whether
you have Jacques or Boots or John Robert Lee or Teddy or whatever, the
organizers and the artists are getting screwed.
I don’t know
how I’m going to look deeper into that mess while Noah propels himself across
the field and Rainy decide to chase bubbles in the exact opposite direction.
To tell you
the truth, I’m sick of Carnival controversy. It’s anti-thetical to everything
Carnival is about. All this importing and money-grabbing and media in-fighting
is the opposite of the spirit of Carnival.
I think I
might enjoy Carnival more if I simply ignore the people who want to ruin it for
spurious reasons.
But if I let
the sores fester, it ruins Carnival for my children in the future. The costumes
part, I don’t care for too much, so if a nuke falls out of the sky and annihilates
Red Carnival Band from the face of the Earth, that’s no sweat off my back.
But as a Caribbean
journalist, I have a deep investment in the survival and progress of kaiso in
particular. The original journalists of the islands’ people were musicians who
sang ‘la verite’ - which in this day and
age would sound very much like musical pawol jettay.
High class
pawol jettay is not just the foundation stone of Caribbean journalism, it is
the future. With social media edging out broadcast little by little, everyday,
the calypsonian, as the most entertaining of the truth-tellers will soon rise
in importance again.
With that
said, THE FLOGG announces the full intention to mess with everyone who tries to mess with Carnival this year.
THE FLOGG hopes that anyone who
becomes a victim of this high class pawol jettay and brutal la veritay will
take it all in the spirit of Carnival and know that it ain’t personal.
We're doing it
for the children.
Unlike you, who are doing it for the money.
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